Scholarly
Articles,
chronological
- Speek, Peter Alexander. Russian
Sectarian
Peasants in the West, A Stake in the Land, 1921. Pages 24-33. —
In 1918, Dr. Speek as Director of the Slavic Section,
Library of Congress, met and surveyed immigrant Russian
sectarians in Los Angeles and San Francisco to report on
rural development, for the 11-volume Study of Methods of
Americanization.
- Davis, Jerome. The Russian immigrant.
New York : Macmillan, 1922.
Page 53
- Bowen, Marshall E. “Promoters and Pioneers: A
Perspective on the Settlement Process in the Utah-Nevada
Borderlands.” Pioneer
America Society Transactions 15 (1992): 23-31.
- Bowen, Marshall E. Utah
people
in the Nevada Desert : Homestead
and Community on a Twentieth-century Farmers' Frontier.
Utah State University Press, Logan UT. 1994. — Chapter
One: The Framework, pages 1-6.
- Dorothy K. Morris, LeGrand Morris, and Rod Morris. "Park Valley History"
Preliminary Draft. The Box Elder County Centennial
History Project, 1996.
- Bowen, Marshall E. “Part-Time Pioneers.” Pioneer America Society
Transactions 20 (1997): 1-12.
- Huchel, Fredrick M. Non-LDS-churches
in
Box
Elder
County:
The
Molokan
Russian Settlement. A History of Box Elder County, Utah
Centennial County History Series. 1999. Pages 176-178.
- Bowen, Marshall E. "Crops,
Critters, and Calamity: The Failure of Dry Farming in
Utah's Escalante Desert, 1913-1918," Agricultural History,
Vol. 73, No. 1 (Winter, 1999), pp. 1-26.
- Sarah Yates. "From Dust to
Dust: A Russian Sojourn." Beehive History,
Volume 25 (1999)
pp 14-17. 4 photos. This paper was presented April 20, 2000, during the
noon "Utah
History Brown Bag Series" by the Utah State
Historical Society, Utah State Archives, Salt Lake City,
Utah.
- Bowen, Marshall E. "Russian
Colonists in the Utah Desert: [Prygun and] Molokan
Community in Utah — 1914 to 1918". A paper
presented April 10, 2003,
at the Association for Arid Lands Studies, Western
Social Science Association Conference, Las Vegas, Nevada
- Bowen, Marshall E. "A Russian [Prygun and] Molokan
Farmers' Village in Northwestern Utah.." Presented at
67th Annual Meeting, Association of Pacific Coast
Geographers. September 8-11, 2004. Cal Poly State University, San
Luis Obispo, California. Paper Session II-C Historical
Geography and Evolving Cultural Landscapes — Friday,
10:15-12:00 — Business, Room 111 — 10:15 am
- Bowen, Marshall E. "Russian Molokan Villages in Arizona."
Paper presented at the 2005 Annual Meeting of the
Association of Pacific Coast Geographers, Phoenix,
Arizona. October 19-22, 2005, Arizona State University Downtown
Center. — Russian sectarian Pryguny and Dukh-i-zhniki.
- Bowen, Marshall E. "Two
Russian Sectarian Molokan Agricultural Villages in the
Intermountain West" (PDF 691K), Association of
Pacific Coast Geographers, APCG Yearbook, Volume 68, 2006. — Russian
sectarian Pryguny and Molokane in
Utah and Arizona.
- Morris, Lesley R. "Park
Valley, Utah Project Area History." October 6, 2008. — Short
history with photos and map from 1911 pamphlet promoting
the Pacific Land and Water Company.
- "Russian
Molokans in Utah: A Conversation with Marshall Bowen,"
Utah Historical Quarterly, Summer 2015
(vol. 83, no. 3). — Map of village.
News
Articles
- "Minister
Fights
Against Force In Work Of Relief; Rev. D.W. Bartlett,
Former Salt Lake Pastor, Opposes Prison and Punishment
in Uplifting the Unfortunate—Tells of Social
Settlement Work Among the Foreigners." Salt Lake Herald,
December 31, 1908,
page 10. — Resident of Salt Lake City 20 years, moved to
LA 1903. "It is the ultimate purpose to establish these
peasants on farms."
- "Colony
of Russians Coming to Utah," The Box Elder News,
February 4, 1914,
page 3. — For religious freedom from modernism in
women's dress, delayed marriage, and American laws to
register marriages.
- "Colony
Of Russians To Settle In Park Valley," The Ogden Standard,
1914 April 7,
page 5.
- "Russians
Are To Go Through Ogden Tonight," The Ogden Standard,
April 8, 1914,
page 6.
- "Russians
Come to Utah for Freedom," The Box Elder News.
Thursday, April 9, 1914,
page 7.
- "Russian
Colony Arrives," The Ogden Standard, April 10, 1914, page 10 — 5
coaches, 186 people on 16,000 acres.
- "School
Site for Russian Colony," The Box Elder News,
April 15, 1914,
page 3.
- "Box
Elder County News: School for Russians," The Ogden Standard,
October 17, 1914,
page 10.
- "Box
Elder County News: New School In Boxelder," The Ogden Standard,
January 2, 1915,
page 5.
- "Jewish
Colony In Utah Distressed," The Ogden Standard,
February 4, 1915,
page 8. — Similar Jewish colony in trouble.
- "Southern
California Is Offensive," The Ogden Standard,
April 25, 1915,
page 4.
- "Russian
Colony In Boxelder Near Starvation," The Ogden Standard,
August 6, 1915, page 7.
- "State
Sells Land in Sanpete County," The Ogden Standard,
January 20, 1916, page 6. — Similar Jewish colony sold.
- "Random
References: Russians Hopeful," The Ogden Standard,
November 28, 1916, page 7.
- "President [presbyter]
of Russian Colony Accidentally Kills His Wife." The Box Elder News.
May 7, 1914.
- "Park
Valley
is
Wheat
Country:
Russians
Develop
Rich
Farms Where Sagebrush Was Growing Year Ago," Salt Lake Herald,
May 23, 1915,
page 32.
- "Defy
Arid Wastes; Wonderful Work Of Russians In Central
Asia; All the Military Power of the Czar Would Have
Been of No Avail but for the Patient Labor of the
Colonists," The
Logan Republican, December 28, 1916, page 8. —
How Russians colonize new villages.
- "By
Box
Elder
Sheriff:
Remains
of
Russ
Colony
Stirs
Preservation Work." Deseret News and Telegram, Salt Lake
City, Utah, page 31, September 17, 1959. — Photo:
"Russian Underground—This cellar, best preserved of the
many at Russian Colony, may have doubled as living
quarters during cold winters."
- "Grave site is the only reminder of
Russian pioneers' brief stay", Associated Press,
Utah. July 19, 1999.
- "Brigham City Branch Report",
The American Association of University Women. AAUW of
Utah, The Sego Lily,
Volume 66, Issue 3, Spring 2009, Page 2.
- "Park Valley is resting place of two
Russian immigrants", by Di Lewis, Standard-Examiner,
Ogden, Utah. September 20, 2009.
Other
Sources
- "Invest
Dimes and Reap Dollares in Park Valley Utah",
Pacific Lane & Water Company Ad, page 1. , J.
Willard Marriott Library, University of Utah (Identifier
39222001665442.tif, Photo No. 3900, DDN 659.1)
- Russian
Settlement Cemetery, Utah History Cemetery
Database, Box Elder County. Size 108 sq.ft.
- Russian
Settlement Cemetery, Find-A-Grave, 2007
-
- Correspondence
with Dr Bowen
- Pryguny
and Molokane
in Utah, 1914-1918
- Box
Elder County Tourism - Kids Page
- USGS Russian Knoll Quad, Utah,
Topographic Map — Q0508
- Russian
Settlement,
Utah. Wikipedia.com
|
Utah
Place Names
RUSSIAN KNOLL (Box
Elder) is ten miles
[7 miles straight]
south of Park Valley* near the ghost town site of the former
Russian Settlement,
T12N, R13W, SLM; 4,941' (1,506 m), 516.
RUSSIAN SETTLEMENT*
(Box Elder) is a ghost town site ten miles south of Park
Valley*. It was established in 1914 by a small group of
Russian migrants. After about six year the settlement failed
and there is nothing left of the site except a small
cemetery, one-half
mile east of Russian Knoll.
T12N,R13W,SLM; 4,850' (1,478m), 516, 546.
RUSSIAN SETTLEMENT
CEMETERY is absent in this listing.
John W. Van Cott. Utah
Place
Names:
a
comprehensive
guide
to
the
origins
of
geographic names. (Utah Press, 1990) Page 324.
USGS Russian Knoll
Quad, Utah, Topographic Map — Q0508
Map section showing surface features Russian Knoll and
cemetery Graves.
Approximate location of village and school added.
Click on map above, then "Topo" at right to see this map.
Search
for
"Russian
Knoll",
Search
Type:
"USGS
Map
Name"
on
the U.S. Geological Survey: Map Locator website
Funeral of Mary Kalpakoff, February 1915, and
original gravemarker
Russian
Settlement Cemetery
Box Elder County
Utah, USA
This cemetery
and hill (knoll) are two of only a few place names in the
US attributed to
Jumpers or Molokans. See Russian Knoll in the background
above the fence.
Grave
site is the only reminder of Russian pioneers' brief stay — 07/19/99
Park Valley
Utah (AP) [...]. According to an article reprinted from the
Strevell Times on May 7, 1914, in the Box Elder News, Andrew
Kalpakoff had just emptied the magazine of his .22 rifle
when his wife said she was afraid of the weapon. "Mr.
Kalpakoff raised the gun to show her it was empty and with
it pointed towards her pulled the trigger, only to find that
there remained a cartridge in the barrel. The bullet entered
his wife's heart. She fell to the floor and in 10 minutes
was dead." Anna Kalpakoff was buried in the Park City
Cemetery. Her husband was so grief-stricken he had to be
restrained so he wouldn't kill himself. When Anna's
sister-in-law, Mary Mathew Kalpakoff, died in childbirth a
year later, Anna's remains were moved next to Mary's.
Created by: mbush_utah — Record added: Jan 2, 2007 — Find
A Grave Memorial# 17257995
Park Valley is
resting place of two Russian immigrants
By Di Lewis, Standard-Examiner,
Ogden, Utah — Sep 20 2009
PARK VALLEY — Out in the desert, a few miles south of Park
Valley, a white picket fence rises from the sagebrush.
Only the very observant or those who know it's there will
see it. That weather-beaten fence enclosing two headstones
inscribed in Russian is one of the few remnants of a
short-lived Russian colony, founded in 1914 in the Box Elder
desert.
The road isn't well-traveled and visitors are often left
getting pulled out of the mud by a Park Valley resident.
But on dry, clear days, those with a sense of adventure can
travel the dusty roads to a long-forgotten village.
One of those adventurers was Marshall
Bowen, a retired geography professor from the
University of Mary Washington, in Fredricksburg, Va., who
heard about the place when he was doing research at Utah
State University.
More than 25 years later, Bowen is one of the few people to
study the tiny village of Russians who decided to make the
Utah desert their home, but left a couple years after they
arrived, unable to live in the harsh climate.
Two closely related religious groups made their homes in
Utah, the Molokans and Jumpers. The groups left Russia's
Caucasus region in the early 1900s when the government
military service exemption expired and some of the
pacifistic Christian religions chose to move rather than
fight.
"It's really a story of what happened to this family and
what happened to that family and seeing if you can make some
sort of pattern out of it," said Andrei Conovaloff, a
[Prygun] Jumper currently living in Arizona who maintains a
Web site about Molokans and Jumpers, www.molokane.org
Thousands made their way to California, with the Molokans
staying mostly in San Francisco and Jumpers in Los Angeles.
"They settled in the city because that's where there were
job opportunities, and they had to survive. It was a chain
migration," Bowen said. "They really were a peasant group,
and the elders really didn't think the city was the right
place for them. There was too much worldliness and too much
opportunity for their children to observe worldliness."
The leaders pushed the congregations to live a godly life
and felt it would be easier in an isolated rural area.
So when an advertisement from the Pacific Land and Water
Company promised rich land and good weather for $17.50 an
acre, about 20 families, 100 people in all, left California
for four square miles in Utah, becoming one of several
groups setting out to re-create their rural Russian life in
remote parts of the [western] U.S.
"This is one of a dozen attempts that failed, but the fact
that they stayed there for a couple of years shows they
tried hard, said Conovaloff.
The 20 Jumper families made their own settlement near what
is now called Russian Knoll. A few miles north, four Molokan
families had their own group.
The people were duped, said Conovaloff. He said their land
was dry and getting enough water to live on was nearly
impossible.
Finding out their new home was not all that was promised did
not stop them from building a village like they had in
Russia. Long, thin plots lined a central street. The houses
were close to the street, the school was on the west end of
the street and the cemetery on the east, Bowen said.
Tragedy struck a month after arriving, when Anna Kalpakoff
was accidentally shot by her husband, Andrew.
"Andrew was cleaning a gun and Anna said, 'Andrew, you
shouldn't clean that in the house.' He said, 'Look, it's not
loaded.' But it was," Bowen said, noting that Andrew
Kalpakoff later considered suicide.
Anna was first buried in an LDS graveyard in Park Valley,
Bowen said, but when her sister-in-law, Mary Kalpakoff, died
less than a year later during childbirth, Mary and Anna were
buried together in a new cemetery near in the village.
A
small, two-headstone graveyard sits alone on the plains
near the town of Park Valley.
NICHOLAS DRANEY/Standard-Examiner
Faded silk flowers sit at both graves, which had the
current headstones placed by Mary's grandson, Ed Kalpakoff,
in 1966, Bowen said.
Although there were good things, many births and a county
school in 1915, life was just too hard, and repeated crop
failure forced them out.
The Jumpers completely abandoned Utah by 1917, Bowen said.
"They were disillusioned," he said. "They were glad to get
out of there. ... They felt the land company had duped them.
I think they turned their back and I don't think they looked
back on it."
Bowen did find one woman, now dead, who was a very young
girl when her family lived near Park Valley.
Anna Potapoff Reibin was part of the smaller Molokan group [Molokan faith],
and she told Bowen they would occasionally go watch the
Jumpers leaping around in religious ecstasy.
The two groups rarely socialized. Conovaloff compares them
to FLDS [Fundamental
Church of Jesus Christ of Latter Day Saints] and LDS [Church
of Jesus Christ of Latter Day Saints]. "Neither group
wants to admit they have something to do with the other, and
everyone on the outside calls them Mormons," he said.
But Bowen said Reibin brought the community to life. "She
provided a lot of warmth and empathy for the Molokan faith
and Molokan people and the effort they went through to do
what they did, unsuccessful though they might have been."
Though some may remember the time through old stories of
Park Valley, the only witness now to the hopes and failures
of 100 people are a few empty cellars and two lonely
headstones.
Brigham City Branch
Report
The American Association of University Women. AAUW of Utah,
The Sego Lily, Spring 2009, Volume 66, Issue 3, Page 2.
January branch meeting featured the story of the Russian
Colony in Box Elder County. A group of Russian immigrants
traveled to the Park Valley area in 1914, to form a utopian
agricultural colony, but drought and harsh conditions
battered their dreams and the colony was disbanded in 1918.
Today, two graves enclosed within a worn picket fence are
the only reminder of the group’s existence there.
Their story, along with photos provided by descendants of
some of settlers, was told by Sarah Yates. Based on scant
information, Yates began researching the colony with the
idea of writing a feature story. Contacts, particularly the
grandson of one of the women buried there, provided poignant
stories. Yates’ articles were published in the News Journal
and with the Utah State Historical Society, and additional
studies based on her research continue.
Research by Dr.
Marshall E. Bowen
Dr.
Marshal
E. Bowen is professor emeritus (retired) of cultural
geography and an expert on isolated agricultural communities
formed in the early 1900s. He has been actively researching
Pryguny
and Molokane since
2000 — collecting family interviews, geographical analysis,
historic land documents, site survey, photos, collaborating
with local historians, etc.
Bowen first learned about a Russian settlement near Park
Valley, Utah in 1980 while doing research at Utah State
University while he was comparing and contrasting 2
communities (Mormon, and non-Mormon mostly German) that
migrated from Utah to northeast Nevada, near Wells,
from 1909 to 1915, which resulted in a two papers and a
book. His knowledge of geography enhanced his analysis of
social, economic, and agricultural factors which
resulted in a spacial-geographic presentation explaining the
relative success of the Mormon resettlement.
The Park Valley Russian settlement was about halfway between
his university in Logan, Utah and his research site in
Wells, Nevada. Dr. Bowen returned 25 years later to pursue
the Utah Pryguny and Molokane history with equally excellent
research, which he expanded to include Arizona Pryguny.
Bowen's thorough tracking of family movements shows that
some clans moved from one settlement one to another to avoid
the city, while others quickly abandoned the ideal
agricultural goal for a kingdom in the city. The scope of
his work spans from broad macro-economic and political
factors, to the fine granularity of the motivation of the
individual.
Bowen produced 4 papers about Pryguny and Molokane in Utah,
in 2003, 2004, 2005 and 2006
including Arizona. He submitted the complete text of his
2003 and 2006 papers for publication here.
He presented his first paper in April 2003 at a geography
conference in Nevada
(below), and graciously sent in that text and and a few
photos for posting. In Septemeber 2004 he updated this paper
for a geography conference in California.
When Dr. Bowen started his work, sattelite images were not
available on the Internet and are added to enhance his
papers here. Links are being added as digital files appear
online. He did not submit all his photos for posting.
If you can add to his research, please contact Dr. Bowen or
this website.
2003
Russian
Colonists in the Utah Desert: Molokan Community in Utah —
1914 to 1918
A paper presented April 10, 2003, at the Association for
Arid Lands Studies, Western Social Science Association
Conference, Las Vegas, Nevada. Photos and maps showing the
land Jumpers and Molokans tried to buy.
2004
A Russian Molokan Farmers'
Village in Northwestern Utah
by Marshall
E. Bowen, Mary Washington College
Schedule of Events — 67th Annual Meeting — Association of Pacific Coast
Geographers
September 8-11, 2004 — Cal Poly State University — San
Luis Obispo, California
(302 KB Word DOC) (Page
5)
Paper Session II-C
Historical Geography and Evolving Cultural
Landscapes — Friday, 10:15-12:00 — Business, Room 111 —
10:15 am
(Page
15) Abstract:
Most agricultural villages in the Intermountain West are
classic Mormon settlements, laid out in the form of a grid,
surrounded by cultivated land and pastures. Elongated
farming villages, with houses and lots oriented to a single
street, are much more common in lands settled by Mennonites.
Few would expect to find a street village resembling those
of the Mennonites in Utah. But in 1914 Russian Molokans [and
Jumpers] laid out a
traditional street village in Park Valley, near the
northwestern corner of the state, and lived here for periods
of one to four years. Unfortunately, crop failures thwarted
their plans, and today the village lies completely abandoned
and almost forgotten, a symbol of this distinctive group's
attempt to recreate a familiar pattern of settlement in an
unforgiving land.
2005
Russian Molokan Villages in
Arizona
The 2005 Annual
Meeting of the Association of Pacific Coast Geographers
will be held in Phoenix, Arizona — October 19-22, 2005, at
the Arizona State University Downtown Center. Dr. Bowen
plans to present his new research paper: "A Russian Molokan
Farmers' Village in Glendale, Arizona", about the first
Arizona Jumper colony. The Arizona congregation will be
helping him with content and accuracy. If anyone has
suggestions or information to offer, please contact Marshall
E.
Bowen.
2006
Two
Russian
Molokan Agricultural Villages in the Intermountain West
(PDF)
Yearbook of the Association of Pacific Coast Geographers -
Volume 68, 2006, pp. 53-78 (University of Hawai'i Press).
E-ISSN: 1551-3211, Print ISSN: 0066-9628, DOI:
10.1353/pcg.2006.0006
Abstrract
Agricultural villages established in the second decade of
the 20th century by Russian Molokans in Glendale, Arizona,
and Park Valley, Utah, bore striking similarities, with
long, narrow house lots, dwellings aligned along a single
village street, and outlying lands allocated for crop
production. With the passage of time, the Glendale village
lost much of its Russian flavor as families responded to
individual opportunities, personal tragedies, and economic
disaster by moving away. In contrast, the Park Valley
village was struck down by drought and crop failure. Today,
the Glendale village is inhabited entirely by non-Molokans,
and is on the verge of being consumed by suburban sprawl,
while the Park Valley village, abandoned almost 90 years
ago, lies nearly hidden in a vast expanse of rangeland. But
at each site it is still possible to find traces of a
traditional Old World settlement pattern that was unable to
survive in the face of new cultural, economic, and physical
conditions that the villages' immigrant residents
encountered in the American West.
Grave site is the only
reminder of Russian pioneers' brief stay
Associated
Press, July, 19, 1999.
Archived in: "Got
CALICHE?" Newsletter: Archaeology, Anthropology, and
History of the Greater Southwest! Southwestern Archaeology
(SWA), Phoenix AZ.
Utah (AP) — The Russian immigrants who came to a remote Box
Elder County site in the early part of this century left
almost as quickly as wind whips through sagebrush. But they
left their mark — shards of glass, weather-beaten wood
boards, a cemetery with two headstones and a white picket
fence.
It was in 1914 that the nearly 100 Russians descended on an
obscure plot of land south of Park Valley. They were lured
by a brochure published by the Pacific Land and Water Co.
"Hundreds of acres of land lying ready to respond most
generously to the touch of the husbandman," the brochure
read. That is not what they found. And by 1917, after
sinking their lives' savings into the land, the Russian
pioneers abandoned their dreams.
A few descendants of the colonists, and one
journalist-historian, are now trying to piece together the
struggles of their nameless town. A splotchy history is the
result so far.
The immigrants were seeking religious freedom, said Sarah
Yates, a longtime writer for the Box Elder News Journal who
is now retired. She became interested in the Russians'
plight in 1977. "They were coming to set up a utopia-type
colony. They could be free of American customs here.
It paralleled the Mormon journey," she said. They were
"[Pryguny and] Molokans," who broke away from the Russian
Orthodox Church and were persecuted because of their
actions. They fled the Republic of Georgia and settled in
Los Angeles between 1904 and 1912. But they felt oppressed
and out of place.
The brochure must have sounded like a dream. So they packed
up all their belongings and took a passenger train to a new
home in remote Park Valley. There they built wooden plank
houses and dug wells and root cellars. They cleared land for
planting and waited for the water to flow. It never did.
George Morzov's grandparents were part of the colony. He and
his wife visited the area just last month to see what it was
like. "I was very disappointed in the environment," he said.
"They were sold a bad deal. Somebody found a group of
Russians who were gullible." The colonists walked over seven
miles to Park Valley for water and supplies.
Conservative dress standards clothed the women in long black
dresses, the
men with and
shawls. "Can you imagine?" asked chief deputy Lynn
Yeates while on a tour of the area. "It must have taken a
day to walk to town and back."
Sarah Yates said the colony was mostly older folks. But the
minutes of a Box Elder School Board meeting mention the
colony would have 20 boys and 20 girls who needed schooling.
There were two deaths in the colony, not counting babies.
Both of them were in the same family.
According to an article reprinted from the Strevell Times on
May 7, 1914, in the Box Elder News, Andrew Kalpakoff had
just emptied the magazine of his .22 rifle when his wife
said she was afraid of the weapon. "Mr. Kalpakoff raised the
gun to show her it was empty and with it pointed towards her
pulled the trigger, only to find that there remained a
cartridge in the barrel. The bullet entered his wife's
heart. She fell to the floor and in 10 minutes was dead."
Anna Kalpakoff was buried in the Park City Cemetery. Her
husband was so grief-stricken he had to be restrained so he
wouldn't kill himself.
When Anna's sister-in-law, Mary Mathew Kalpakoff, died in
childbirth a year later, Anna's remains were moved next to
Mary's. It was this site that Paul Kalpakoff sought in 1948.
His mother was Mary Kalpakoff, who died when he was only 2
years old.
Paul Kalpakoff's son still remembers the trip. "He was
looking for his mother. His dad would tell him the wind will
have blown it all away and you'll never see anything," said
Edwin Kalpakoff of Fresno, Calif. But, they did find
weather-beaten wooden markers and Edwin Kalpakoff said he
remembers foundations still perched on the ground.
Edwin Kalpakoff's father didn't want his mother to be
forgotten. He came back in 1966 and replaced the
disintegrating wooden markers with modern headstones. He had
them inscribed just as the wooden ones had been. "Here lies
the body of a true (authentic) worshipper" is written in the
liturgical language of the Russian Orthodox Church. They
painted the wooden fence around the grave sites.
Edwin Kalpakoff has visited since to look after the markers.
Morzov doesn't have any markers of his family's stay in
Utah. In fact, he didn't even know his mother had lived
there until she passed away. "My mother never mentioned word
once."
Morzov learned what he knows about his mother's childhood in
Utah from Yates and her articles.
Living in California, he has tried to find others who might
remember. "Nobody seems to want to say anything, or they
don't know anything. They are very private people and don't
like to talk about it," he said.
Morzov said that might be because they don't want to talk
about their failure. After only a few years, the desert
drove the immigrants back to the Los Angeles area. "They
were persistent, energetic and very patient. And they only
lasted three years," he said. When they left, they left
everything _ the house, the dishes, everything _ and just
went back to Los Angeles," Kalpakoff said.
Yates said that after the Russians left, Park Valley
residents took some of the furniture and lumber from the
homes. "It was good lumber. People took stuff down,
outbuildings and such. I just know several people had
furniture they say had been from the Russians."
Yates said the area's isolation and dry climate are
partially responsible for the preservation of the graves.
That may change soon as irrigated crops move closer.
Kalpakoff, whose father passed away in 1989, wants to get
the little cemetery marked as a state historical site. "My
Dad cared about her. He didn't want anything happening to
the grave site. Anything to save it from being torn down,
that would be my dream." Kalpakoff pauses when asked why he
wants to save the site. He tries to speak, but only a
whisper comes. Another pause. "Well, it was my Dad. I must
be doing it for his sake and my sake, and hopefully
everything can be kept safe."
The Russians in
Box Elder County History
Park
Valley History
Research by Dorothy K. Morris, Historical Context by LeGrand
Morris, Typing and Editing by Rod Morris
In Cooperation With The Box Elder County Centennial History
Project, 1996. Preliminary Draft
Lafant, or the Russian Village School
OTHER SCHOOLS
... There was also a school established for the Russian Colony. In
August 1914 Harold LaFont had asked for a school there,
stating that there were 19 families with 40 school age
children. A portable school house was ordered, and by
February 1915 it was being put on a foundation. In March the
Pacific Land and Water Company offered to pay the teacher if
the school would be opened at once. In May blackboards were
to be installed before the school opened. The teacher was
reported to have been one of the colonists. In November 1915
the school board was wondering if the school should be kept
open any longer, because the Russians were moving away. Then in August
1916 the stove from it was sent to the Lucin School. In
September it was decided to take the Russian School apart and
ship it to North Promontory. ...
THE RUSSIANS
A colony of exiled Russians,
seeking a “mecca where they could enjoy isolation and peace”
came to the area in 1914 and homesteaded in the dry sage
brush flats below Park Valley and along the lower part of
Dove Creek. The main reason for their migration to this
isolated area was so their children could grow up in their
own culture and traditions, with out the corruption of the
outside world. A.P.
Karyakin was their presiding authority.(11)
About 100 of them left the Los Angeles, California area in
early April, where they had previously established a colony,
to make the journey to Box Elder County, Utah. Another
“large contingent” soon followed. In the Park Valley area
they had already purchased large tracts of land. There they
immediately set out to farm and raise livestock, and
declared their intention to build a town of their own on
their property. They began the journey to Utah “splendidly
equipped” on a special train of four cars, two for baggage
and two for passengers. The coaches were outfitted for
comfort and were supplied with their own stoves so that the
women could cook their own meals on the way, and not have to
come in contact with Americans.
The older generation especially strongly objected to their
young adopting the American customs, especially in dress.
They left California purposely to seek isolation and to be
free to follow their own customs they had brought with them
from their native land.(17) Among the persecutions they had
to endure was a recent court decision rendered in Los
Angeles by a Judge Monroe, who held that a young woman named
Sarah Katoff [Kotoff]
was not legally married to Jacob Ural, who claimed her as
his wife, and that the marriage which had been entered into
under the Russian
colony’s customs, was annulled. This action greatly incensed
the older Russians,
and they at once began their preparations for fleeing from
what the termed the “persecution.” They thus began looking
about for a place to go and became aware of the Park Valley
area that was currently being touted by the Pacific Land and
Water Company as a place with “splendid possibilities.” They
became interested and one of their leaders was sent to Utah
to make a “thorough investigation” of the conditions in the
valley. His report was satisfactory and negotiations were
then begun, resulting in the purchase of “several thousand”
acres of the land which was boasted of as being very rich.
The Russians were
reported to be excellent farmers, skilled in several
branches of husbandry, and their coming was awaited as a
boost to the region. The first of the group was said to have
passed through Salt Lake City on about April 10, 1914.(17)
Among the Russian colonists
was Andrew Kalpokoff [Kalpakoff],
said to be the group’s president, and his wife. They had
resided for about the ten years previous in Los Angeles,
California. During that time Andrew had become well known
and was looked upon favorably. For the five years previous
he had been engaged in the mercantile business and had met
with considerable success. He won the respect of not only
the Russians, but
all with whom he did business. He labored hard to provide
for his family, and with his wife’s assistance, he succeeded
well. About March or April of 1914 they moved with the other
Russian Colonists
to the Park Valley area. Together they looked forward to the
time when they could enjoy life on their own farm.
A very sad situation happened about a month after the
colonists arrived. Andrew
Kalpokoff had just emptied the magazine of his 22
rifle in order to clean it. His wife, who was frightened of
weapons, sat at his side. Mr. Kalpokoff raised the gun to
show her that it was empty, and pointed it toward her and
pulled the trigger, only to find that a cartridge remained
in the chamber. The bullet, upon discharging, struck Mrs.
Kalpokoff in the heart. She fell to the floor and in ten
minutes was dead.(3)
The grief stricken husband lost his mind and it was with
considerable difficulty that three men who witnessed the
accident prevented him from terminating his own life. When
he regained self-control, his grief was almost more than he
could endure.(3) His wife was said to be “an extremely good
woman, loved dearly by all who knew her. She was generous
and always willing to assist those in need. She could be
found with the poor and at the bedside of the sick--a true,
devoted wife and loving mother, in the prime of life, being
but 36 years of age, and in perfect health and spirits.”(3)
The funeral was held Monday, May ??, 1914. “Impressive
services” were attended by the entire Russian colony, and a
large number of Park Valley residents as well. She was
buried in Park Valley.(3)
Some of the names of the colonists, appearing on the tax
rolls of the county, include Kolpakoff, Kobzeff, Shegloff, Chernobeaff,
Voldareff, Danetrieff, Karyahin, Kunahoff, Volkoff,
Shubin, Eleen, Rudsmetkin, Melnikoff, Coepoff, Homenoff,
Dofapoff, Slevin, and Tabbot. The name Neff [not Russian] may
have also belonged to this group.(18)
In time, however, the crops of the colonists failed. The
Pacific Land and Water Company refused to carry the
colonists any longer. They were forced to liquidate their
holdings. They had traded as well at the Park Valley Store
on account. There they attempted to settle their accounts
honorably, with the store taking back horses, cattle,
wagons, machinery, and various other items, but the store as
well was shorted several thousand dollars.(20)
IRRIGATION AND WATER
DEVELOPMENT
Perhaps water has played the largest part in shaping the
lives and destiny of Park Valley. As the Indians frequented
the valley, on their annual migrations, hunting and
gathering food, they left behind evidence of their passing,
in arrowheads and corn grinding stones, mainly near the
natural springs flowing along the foothills. As the first
settlers arrived, they also made their homesteads by the
springs or along the mountain streams. When the first
settlers first arrived, the intermountain west was in a much
wetter cycle than normal. The cattlemen and sheep men
stocked the range to what the available water and annual
rainfall would then allow. Within a few years they found
that this was too much, and that the range was being
overgrazed. When drier years set in, many families who were
not fortunate enough to have settled on more permanent water
sources were forces to move away or seek elsewhere for a
better livelihood. Many took with them shattered dreams, but
left behind their contributions to the history of the
valley. Some of their home sites can still be seen, in empty
cabins or outlines of forgotten fields in the sagebrush.
Many have been entirely forgotten as the cabins were removed
or the traces in the sagebrush disappeared. Some, especially
like the Russian Settlers
who were lured her by false promises, found the area just
too dry to dryfarm.
...
BIBLIOGRAPHY
3.
|
"President [presbyter] of
Russian Colony Accidentally Kills His Wife." The Box
Elder News. May 7, 1914. |
11.
|
Our One Hundred
Years, 1870-1970. Park Valley Centennial. by Norine
K. Carter, Letitia W. Palmer, Dorothy K. Morris |
17.
|
"Russians Come to
Utah for Freedom." The Box Elder News. Thursday,
April 9, 1914. |
18.
|
Tax roll of Box Elder
County. (The exact source of this list in unknown.
It was probably printed in The Box Elder News). |
20.
|
Research notes of
Dorothy K. Morris, gathered from 1992 to 1996. |
42.
|
History of Box Elder
County. 1937. Compiled by the Box Elder Chapter of
the Daughters of the Utah Pioneers |
|
|
|